Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…
During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…
"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…
A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…
In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…
One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…
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P eter Harrison points out in his The Fall of Man and the Foundations of Science (10–11) that the Reformation coincided with the rediscovery of ancient skepticism. While the Reformers were undermining traditional Catholic sources of authority from one side, Montaigne and others were corroding certainty from the other. Descartes…
Karl Shuve's contribution to Apocalypses in Context traces the Christian use of Jewish apocalyptic, especially of the Book of the Watchers from 1 Enoch, which even makes it into the universal canon of the New Testament (Jude). The Watcher story appears in Justin, who “blames ‘every evil' on the Watcher…
Thomas Fabisiak wonders, What does the New Jerusalem have to do with modernity? ( Apocalypses in Context ). Ask most modern philosophers, and the answer will be, Not much. Fabisiak speaks of the “'rhetorical construction' of modernity” that takes the form of a dismissal or expulsion of apocalyptic and all…
In a 2011 New Yorker profile of Norwegian chess champion Magnus Carlsen, D.T. Max digresses to explain the logic behind the Soviet interest in chess: “Lenin, an enthusiastic player, made the game a priority for the new nation. In 1920, Alexander Ilyin-Zhenevsky, a commissar of Soviet chess, wrote that chess,…
In the middle stanzas of “Erotikos Logos,” watching someone else reading, Scott Cairns ( Slow Pilgrim , 278) writes, “So much, of course, depends upon your own willingness to find something worthy here, even as you bring - as you must - something worthy to the effort. So much of…
Andrew Pettegree ( Reformation and the Culture of Persuasion ) observes a shift in rhetorical tone in Protestant-Catholic debates between the early and mid sixteenth century: “While much of the polemical writing of Luther’s day was rumbustious in tone, making liberal use of ridicule and ad hominem attacks, it still…
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