Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I was still a high school student the first time I read Fyodor Dostoyevsky’s Crime and Punishment, but I will never forget the powerful impact the book had on me. Of course, as a second year student, I did not fully digest the book. In spite of subsequent readings, I…
Crises force questions of identity. Identities may remain assumed until some event, or series of events, challenge what may have been taken for granted. The search for identity is an anxious one precisely because it tends to happen in times of upheaval and uncertainty. In his recent book, Orthoxox Anglican…
Peter Leithart recently wrote a fascinating short piece about the Half Shekel Temple Tax as an atonement. Leithart argues three main points. First that the Sanctuary Shekel was heavier, i.e., more valuable than the everyday shekel. Second, he offers some analysis about the order of magnitude of the purchasing power…
There is no denial from the careful reader that 1 Samuel 24 and 26 are telling the same story. Perhaps we should say, virtually the same story. But that the stories are cut from the same cloth is undeniable. What we have over these three chapters—1 Samuel 24-26—is a very…
In his novel That Hideous Strength , C.S. Lewis is able to masterfully illustrate in narrative form so many of his insights about the subversive dangers of Leftist political dogma to Christian civilization. Perceptive essays from Lewis like “The Abolition of Man” and “The Inner Ring” are fleshed out in…
At a very practical level, the Evangelical Church has been injected with counterfeit spiritualities. We are a people looking for a city, whose builder may only be in office for four years. Our temptation to veer to the side of the temporal is striking in our day, especially as the…
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Andrew Pettegree ( Reformation and the Culture of Persuasion , 201-2) describes the post-Reformation efforts to cultivate a sense of brotherhood and solidarity among Protestant Christians who had rejected medieval rites and practices of kinship. He quotes a “disenchanted defector” who denied brotherhood “to all who did not adhere to…
G eography has historically imagined a flat world: “territory, sovereignty and human experience have long been flattened by a paradoxical reliance on flat maps—and, more recently, aerial and satellite images—projected or imaged from the disembodied bird's or God's eye view from high above,” writes Stephen Graham in Verical (1). He…
A ccording to Cyril O'Regan, von Balthasar saw Hegel and Heidegger as the great exemplars of post-Enlightenment mis-remembering ( Anatomy of Misremembering ). Misremembering is not the same as forgetting. To misremember involves a will to overcome forgetfulness, but at the same time distorts what is remembered. Misremembering overcomes amnesia,…
N ear the beginning of his Religion and its Monsters , Timothy Beal points to the etymological hint that monsters might have some inherent connection to religion: “the monster's religious import is rooted in the word itself: ‘monster' derives from the Latin mons trum , which is related to the…
“C ome out from her!” says a heavenly voice to the saints (Revelation 18). Come out from Babylon, the harlot city, the doomed city. Commentators hasten to spiritualize: The command doesn't require a change of place but only a metaphorical exodus, an exodus of the heart. It's a flight from…
K ing Ahaz of Judah is in a panic. Israel and Aram have allied to resist Assyria's expansion, and they are pressuring Ahaz to join the alliance. If he refuses, they will overthrow Judah and replace him with another king. The result may be the end of the Davidic line.…
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