Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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D. Stephen Long ( The Perfectly Simple Triune God ) claims that the doctrine of divine simplicity is designed to answer a question of Trinitarian theology, specifically, “How do we speak well of the mystery of the Holy Trinity?” Simplicity has been used to answer other questions: “ What can…
M ark Garnett ( The Snake that Swallowed Its Tail ) identifies four core beliefs of liberalism: “that the individual ought to be treated as prior to society; that human beings are capable of rational decision-making; that rational people are worthy of equal respect; and that freedom is the best…
I n a contribution to Apocalypses in Context , Christopher Hays recounts the rise of apocalyptic writing during the Hellenistic period. He briefly discusses the historical context for the book of Daniel, a book that, he says, leaves “a series of ‘clues'” indicating that it was not written in the…
N athan MacDonald ( Not Bread Alone , 176–7) has a fascinating chapter on the role of food in the establishment of Israel's monarchy. In part, this has to do with agricultural policy, but it also has an anthropological dimension: Feasts form a circle around the crowned king, and who's…
D ympna Callaghan points out in her Shakespeare's Sonnets that “Petrarchan love was always unrequited and unconsummated, like Romeo’s love for the ‘fair Rosaline' who has taken a vow of chastity in Romeo and Juliet .” Thus, the Canzoniere “detail the poet’s tormented love for Laura. Her trademark unavailability becomes…
N athan MacDonald ( Not Bread Alone ) argues that “The description of the feast in [Isaiah] 25.6–8 is usually taken to be of a coronation meal or a meal to celebrate YHWH's kingship. Although this idea has been related to theories of an enthronement festival in pre-exilic Israel, it…
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