Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The first of seven speeches of instruction for the tabernacle covers over five chapters (Exodus 25:1-30:10). The second speech is a mere six verses (Exodus 30:11-16). It’s a simple chiasm: A. At census, atonement ( kopher ) required, v. 12 B. Half shekel as contribution, v. 13 C. Everyone twenty…
It’s easy to become maudlin and sentimental around Advent and Christmas because we’re surrounded by maudlin and sentimental celebrations of Christmas. When we sing Psalms of Advent, we’ll be reminded again and again that Advent is inherently political. Our desire for the Bridegroom’s arrival is a hunger and thirst for…
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
No one knows yet how the disputed 2020 election will play out. But we can pencil in some parameters for sorting through the mess. First, voter fraud happens. My brother-in-law uncovered election fraud in Alabama and spent more than a decade fighting off the vermin that came out from under…
Exodus 25:1-30:10 is one long speech from Yahweh. It begins “Yahweh spoke to Moses, saying. . . .”; Exodus 30:11 repeats that line, beginning the second of seven speeches about the tabernacle design. As I’ve noted before, the placement of the instructions for the altar of incense is odd. The…
Caveat: I am no scientist. If details of the following are in error, please let me know. Brain death is one of the conceptual foundations of organ transplantation. If the person from whom the surgeon takes a beating heart is not dead before surgery, he will be dead after and…
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