Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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When teaching hermeneutics, I've limited myself to giving students two rules: “Pay attention!” and “Remember!” The exclamation points are essential. Professional readers don't always observe these rules. For instance: Satan is mentioned twice in Revelation 2-3 in connection with synagogues: Jewish communities that oppose the gospel and accuse Christians are…
I nternational observers have looked with dismay on the 2016 Presidential election, often for good reason. But David Goldman offers a rebuttal. He observes that Trump’s victory “is not strictly speaking a Republican victory. The self-appointed guardians of Republican ideology for the most part supported Clinton or sat the race…
T he account of David’s reign in 1 Chronicles alternates between house-building and war, house-building and international recognition and repute. David builds his house, and then fights Philistines, spreading fear throughout the region (1 Chronicles 14). Then David brings the ark into Jerusalem, places is in a tent, and makes…
O God of earth and altar, bow down and hear our cry, our earthly rulers falter, our people drift and die; the walls of gold entomb us, the swords of scorn divide, take not thy thunder from us, but take away our pride. From all that terror teaches, from lies…
I n his Apocalypse Commentary , Nicholas of Lyra pauses from his comments on Revelation 11:11 to describe the various ways a figure can figure. He starts from the reasonable premise that “a figure of another thing is necessarily something in itself, because what is nothing cannot figure or signify…
D avid is the hyperactive organizer of the effort to bring the ark into Jerusalem. After the first attempt ended in Uzza’s death, David determines that they had violated the ordinance, the word of God through Moses (1 Chronicles 15:13, 15). He makes sure they don't make the same mistake.…
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