Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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T o celebrate the centenary of Jane Jacobs's birth, Adam Gopnik devotes a New Yorker piece to the lyricist of the American city. Gopnik finds that her classic, Death and Life of Great American Cities “is still astonishing to read, a masterpiece not of prose—the writing is workmanlike, lucid—but of…
S everal weeks ago, I devoted my FT column to examining the Obama administration’s effort to consolidate its gender-equality gains by hiring attorneys to investigate and prosecute civil rights violations. Obama appointees will burrow in and continue the Obama agenda after he leaves office. Evan Osnos's attempt to imagine Trump’s…
O nce upon a time, everyone knew how Islam came into existence. As Tom Holland says ( In the Shadow of the Sword ), “Whole centuries’ worth of scholarship have been founded on the presumption that the sources for early Islam can be trusted. To this day, they continue to…
E veryone who has sung a Christmas carol knows that “Immanuel” means “God with us,” but centuries of singing about Immanuel have domesticated and sentimentalized the word. The concept of “Immanuel” has a long history before Isaiah applied it to a child Messiah (Isaiah 7). It arises, in part, from…
T homas Small doesn’t think Hugh Kennedy’s Caliphate gives enough attention to the theological roots of the Caliphate. In his TLS review , he writes wryly: “ Reading Kennedy’s account of the Caliphate, you’d be forgiven for forgetting that there’s anything particularly religious about it. ” According to Small, the…
Early in his To Change the World , James Davison Hunter counters simplistic Christian understanding of cultural change with a series of propositions about the character of culture and the dynamics of cultural change. Proposition Eleven is simultaneously reassuring and sobering: “Cultures change, but rarely if ever without a fight”…
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