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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Tales of the Christ

P eter Suderman doesn't much like the Ben Hur remake , which he describes as purposeless, a lesser film in every way than its 1959 model. According to Suderman, “The new version bungles the story’s religious aspects. . . . The 1880 Lew Wallace novel was subtitled A Tale of…

August 26, 2016

Founding ISIS

D avid Goldman thinks Trump has a point when he accuses Bush, Clinton, and Obama of creating ISIS. Bush ended a millennium of Sunni rule in Iraq when he appointed “Nouri al-Maliki to head Iraq’s first Shia-dominated government.” The result, Goldman argues, was predictable: “the Sunnis—disarmed and marginalized by the…

August 26, 2016

The Prince to the Rescue

C hris Deliso reports in the current issue of The National Interest on the “ global network of aristocrats, oligarchs, NGOs and leaders comprising a shadow network of influencers with access to senior religious and political leaders. This network function is becoming increasingly significant now that symbolic religious events are…

August 26, 2016

Patterns in the Psalter

O n his web site , CJ Labuschagne analyzes the five books of the Psalter and each of the first 41 Psalms (Book 1). His analyses require a knowledge of Hebrew and get complicated and technical. The payoff is worth the effort. Where else can you find anything like the…

August 26, 2016

The Private Public

I n a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan observes that understanding “difference as plurality” reflects an anxiety about difference. Not all difference creates anxiety, but only those differences of “practical principle” that form subcultures that “act on contrary assumptions and pursue divergent courses…

August 25, 2016

Ark Among Gentiles

D avid's first effort to bring the ark of the covenant into Jerusalem was a failure. The set-up was wrong from the beginning; instead of appointing Levites to transport the ark on their shoulders, David placed the ark on a cart pulled by oxen. When the ark became unsteady, Uzza…

August 24, 2016

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