Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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W hen New Haven's New Burying Ground was set up in the 1790s, it marked a revolution in cemetery planning. It was outside of town, neatly organized into family plots and class clusters. Yale President Timothy Dwight thought it unique in the world, and gave a rationale for its design:…
I n his book on Hands , Darian Leader notes the “paradox at the heart of the modern notions of agency and choice.” We strive for autonomy and self-determination, but this “obligation to be free and to make our own choices is framed within a network of imperatives that come…
C ontemporary technologies threaten to suck us into virtual reality, and in response many have turned to real reality, to hand-crafts that link us to this worldly stuff. As Darian Leader ( Hands , 13-13) puts it, “We are encouraged to counter our apparent alienation in the excesses of the…
I n his book on The Gospel Commission , Michael Horton includes several insightful pages on baptism. “Like circumcision,” he writes, “baptism is represented in the New testament as God's decision and claim on us. Although it obligates us to respond in faith and obedience, baptism is God's sign and…
F ollowing Henri de Lubac's studies in medieval Eucharistic theology, Ernst Kantorowicz traces the development of a sacralized-secular politics in the later medieval period, as ecclesiological principles were applied to national politics. Lucas de Penna drew a direct line from the church as mystical body to the political body: “The…
I don't recall if I ever met Stephen Masty but I had heard his name for many years. My brother and brother-in-law were at school with him at Hillsdale College, but until I read his obituary in the Hillsdale alumni magazine recently I hadn't conceived of what a big life…
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