Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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S usan Hanssen describes Trump as an old-fashioned Whig. It's an intriguing history lesson, but I was especially taken by her conclusion. “If America is going to be rebuilt it will be rebuilt at the grassroots level, and that grassroots effort is actually going remarkably well,” Hanssen writes. What the…
I t depends on our concept of this universalism of the Christian religion whether we become narrow or broad in our ecclesiology,” wrote the Dutch theologian Herman Bavinck in an essay translated by John Bolt in the Calvin Theological Journal . How we relate grace to nature, re-creation ( herschepping…
M etaphor has had a good run for the past several decades. Philosophers, linguists, and literary theorists have renounced the reductive “classical” understanding of metaphor that treated it as an expendable adornment of the literal. Instead, we have discovered that metaphor is inherent in language itself, and even sets the…
Culture, writes David Goldman , is “inherently hostile to innovation. T.S. Eliot famously defined English culture as the regatta, the Glorious Twelfth, Wensleydale cheese, beetroot in vinegar, vestments, bishops, the music of Elgar — the minutiae of daily life accreted over generations. Culture is what does not change.” Yet there…
I srael's prophets excoriate the worship of Israel, in such terms that some commentators have concluded that they are attacking ritual as such. That cannot be, argues Dru Johnson ( Knowledge by Ritual ). Micah's answer to the question, “How shall I approach YHWH?” is not to counsel his hearers…
B oris Fishman celebrates the 50th anniversary of Mikhail Bulgakov's novel The Master and Margarita at the NYTBR , a 50th anniversary that should be a 75th: “the author completed it in 1940, just as his own brief life was ending. But in the Soviet Union of the time—then concluding…
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