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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Is Architecture about Space?

I t seems a given, a truism, that architecture is about space. Ali Madanipour indicates otherwise. In his Design of Urban Space, he notes that the word rarely appears in architecture texts books, and observes that “the term is relatively new, in the context of the long history of architecture,…

June 3, 2016

Surviving Apocalypse

R obert Joustra and Alissa Wilkinson want to help readers learn How to Survive the Apocalypse that seems to be looming. They see signs of apocalyptic agitation everywhere in popular culture—in Battlestar Galactica , a technological apocalypse in the film Her , a zombie apocalypse in The Walking Dead ,…

June 2, 2016

Holy Cities for Holy People

F irst Chronicles begins with nine long chapters of genealogy. Little is said about where these multitudes live. There are scattered hints of territory, but no elaborate description of the borders and boundaries of the tribes, as we find in the latter chapters of Joshua. The Chronicler attends only to…

June 2, 2016

Avant Garde and the Profit Motive

N icholas Vazsonyi's Richard Wagner is subtitled “Self-Promotion and the Making of a Brand.” It's a study of the methods Wagner used to establish himself and his music as a brand: “creation of a persona, public relations, development of a niche and brand, marketing embedded in the theatrical works themselves,…

June 2, 2016

Hodge-Nevin

I n the mid-19th century, Princeton's Charles Hodge engaged in a public debate with the Mercersburg theologian John Williamson Nevin about the real presence of Christ in the Eucharist. It was sparked by Nevin's book on The Mystical Presence , published in 1846, which Hodge reviewed in the Princeton Theological…

June 1, 2016

Biblical Truth

D ru Johnson's Knowledge By Ritual defends the thesis that we come to know—to recognize and to discern, to see rightly—through ritualized action. In the course of defending this thesis, Johnson devotes a few pages to explaining the biblical notion of truth. He points out that truth can apply to…

June 1, 2016

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