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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Exile or Ark?

In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…

by James B. JordanApril 10, 2008
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Biblical Studies

How Mark Came to be Written

The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…

by James B. JordanMarch 24, 2008
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Biblical Studies

How Matthew Came to be Written

The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…

by James B. JordanMarch 20, 2008
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Biblical Horizons

Church-Culture | Cause-Effect

There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…

by Mark HorneMarch 14, 2008
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Genesis

Is Genesis 15 an Attack on Forensic Justification?

Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…

by Mark HorneMarch 6, 2008
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Biblical Horizons

On Renewing Theology

I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…

by Jeff MeyersMarch 1, 2008

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More Than Cool Reason

Antonio Damasio began to doubt the purity of reason when he encountered a patient with a brain disease that destroyed the portion of his brain that controlled emotional responses: “I had before my eyes the coolest, least emotional, intelligent human being one might imagine, and yet his practical reason was…

May 9, 2016

The Persistence of Modernism

In a contribution to a forthcoming collection of essays on Time , David James explores the usefulness of periodization categories like “modern” and “postmodern.” To be sure, some believe that modernism and modernity are passe: “' Many emerging artists,' reflects Terry Smith, ‘sense that Modernism—no matter how often and subtly…

May 6, 2016

Singers and Priests

The genealogy of Levi in 1 Chronicles 6 begins and ends with the genealogy of Aaron (6:1-15; 6:49-53). In between are two lists of the clans of Levi, the first a simple genealogy arranged according to the subclans of Kohath, Gershom, and Merari (6:16-30) and the second a genealogy of…

May 6, 2016

No Deal

David Goldman (Spengler) writes that “Republican voters bought Trump’s message that the wicked Chinese and the feckless Mexicans have stolen jobs and wealth that rightfully belonged to Americans, and that he, Donald Trump, with his world-class negotiating skills, would go out and get them back.” The problem is that “There’s…

May 6, 2016

What Is A Family?

In her Sexual Authenticity , Melinda Selmys says that the distinction between “traditional” and “alternative” families is often misunderstood: “At the heart of it is distinction between family as something we choose to meet our own needs and desires (for comfort, security, affection, etc.), and family as something that we…

May 5, 2016

Sacramental Art

Nearly everything about modern art “can be empirically explained by examining style, iconography and patronage,” writes Richard Nelson ( The Spirit of Secular Art ). What cannot be explained is the prestige of art, and this eludes because it is reliant on intuitions that artists dismiss as archaic and outmoded.…

May 5, 2016

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