Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Andrew Sullivan's Trumpacalyptic essay in New York doesn't persuade. The Constitutional system that Sullivan describes so well is more resilient than he thinks, and Trump more moderate, pragmatic, and changeable than he credits. But Sullivan's explanation of Trump's rise is spot on. On the one hand, there are the ongoing…
In an essay on “Two Theories of Modernity,” Charles Taylor distinguishes between cultural and a-cultural theories of modernization. The former type of theory is “one that characterizes the transformations that have issued in the modern West mainly in terms of the rise of a new culture. The contemporary Atlantic world…
First gays were oppressed by being excluded from marriage. Now they are oppressed for being confined to it. In her forthcoming Beyond Monogamy , Tulane's Mimi Schippers argues that we won't reach real sexual freedom until monogamy is cast into the dustbin. Gays and bisexuals and polysexuals of various sorts…
Richard Cross's 1999 Duns Scotus in the Great Medieval Thinkers series is an excellent, concise introduction to this most controverted of medieval theologians. It's dense, so is its subject. Cross spends a late chapter dealing with some central themes in Scotus's sacramental theology - his theory of sacramental causality, his…
The city that descends from heaven in Revelation 21:9-22:5 shines with the glory of God. She is a light to the nations: “nations shall walk by its light, and the kings of the earth shall bring their glory into it” (v. 24). That image provides a neat model of mission.…
In the introduction to Rhetoric and Kairos , editor Phillip Sipiora notes that “ kairos first appeared in the Iliad , where it denotes a vital or lethal place in the body, one that is particularly susceptible to injury and therefore necessitates special protection; kairos thus, initially, carries a spatial…
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