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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

OPEN BOOK: Views and Reviews

Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…

by James B. JordanJune 28, 1996
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Esther

Esther: Historical & Chronological Comments (IV)

2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…

by James B. JordanJune 28, 1996
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Acts

Jesus and Amalek

This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…

by James B. JordanJune 28, 1996
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Proverbs

The Strange Woman

Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…

by Peter LeithartJune 27, 1996
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Biblical Studies

Some Observations

1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…

by James B. JordanMay 28, 1996
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Esther

Esther: Historical & Chronological Comments (III)

2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…

by James B. JordanMay 28, 1996

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What Made Trump

Andrew Sullivan's Trumpacalyptic essay in New York doesn't persuade. The Constitutional system that Sullivan describes so well is more resilient than he thinks, and Trump more moderate, pragmatic, and changeable than he credits. But Sullivan's explanation of Trump's rise is spot on. On the one hand, there are the ongoing…

May 5, 2016

Theories of Modernity

In an essay on “Two Theories of Modernity,” Charles Taylor distinguishes between cultural and a-cultural theories of modernization. The former type of theory is “one that characterizes the transformations that have issued in the modern West mainly in terms of the rise of a new culture. The contemporary Atlantic world…

May 4, 2016

Beyond Monogamy

First gays were oppressed by being excluded from marriage. Now they are oppressed for being confined to it. In her forthcoming Beyond Monogamy , Tulane's Mimi Schippers argues that we won't reach real sexual freedom until monogamy is cast into the dustbin. Gays and bisexuals and polysexuals of various sorts…

May 4, 2016

Scotus's Sacramental Occasionalism

Richard Cross's 1999 Duns Scotus in the Great Medieval Thinkers series is an excellent, concise introduction to this most controverted of medieval theologians. It's dense, so is its subject. Cross spends a late chapter dealing with some central themes in Scotus's sacramental theology - his theory of sacramental causality, his…

May 4, 2016

Light to the Nations

The city that descends from heaven in Revelation 21:9-22:5 shines with the glory of God. She is a light to the nations: “nations shall walk by its light, and the kings of the earth shall bring their glory into it” (v. 24). That image provides a neat model of mission.…

May 3, 2016

Rhetorical Timing

In the introduction to Rhetoric and Kairos , editor Phillip Sipiora notes that “ kairos first appeared in the Iliad , where it denotes a vital or lethal place in the body, one that is particularly susceptible to injury and therefore necessitates special protection; kairos thus, initially, carries a spatial…

May 3, 2016

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