Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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According to Norman Kemp Smith ( Problems in the Cartesian Philosophy ), “The great achievement of Galileo and Descartes in physical science consisted in a new theory of motion. Whereas by the Greek Atomists and by Aristotle motion was anthropomorphically conceived, as, like human activity, coming into being, exhausting itself…
Richard II is often cited as Shakespeare's prime example of a divine-right king, a king by ceremony, the paragon of sacramental kingship. His play depicts the unraveling of medieval kingship and the formation of a new basis for politics. As Alexander Leggatt ( Shakespeare's Political Drama ) argues, however, the…
MD Goulder argues that death and resurrection is the narrative pattern of Acts ( Type and History in Acts ). In most cases, there is no actual death. There is near-death, and then deliverance: “The apostolic college, Peter, Paul, in turn go down to the pit: and from the pit…
Paul Cantor ( Shakespeare's Rome ) argues that Shakespeare wrote Coriolanus and Antony and Cleopatra as companion plays, marking the birth of the Republic and its decadent decline in the early empire. As evidence, he points to overlapping themes and literary features, and notes that there is a political and…
Descartes's early critics had many qualms about his new philosophy, but for theological critics the central question was how to square his views with the dogma of transubstantiation. Descartes claimed to be a faithful Roman Catholic, but philosophically he was opposed to the hylomorphic theory of matter on which traditional…
MD Goulder ( Type and History in Acts ) points out that the history recorded in Acts doesn't follow the Jerusalem-Judea-Samaria-ends of earth pattern that Jesus leads us to expect at the beginning of the book: “The four places are being given in their theological order: the holy city, the…
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