Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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According to Norman Kemp Smith ( Problems in the Cartesian Philosophy ), “The great achievement of Galileo and Descartes in physical science consisted in a new theory of motion. Whereas by the Greek Atomists and by Aristotle motion was anthropomorphically conceived, as, like human activity, coming into being, exhausting itself…
Richard II is often cited as Shakespeare's prime example of a divine-right king, a king by ceremony, the paragon of sacramental kingship. His play depicts the unraveling of medieval kingship and the formation of a new basis for politics. As Alexander Leggatt ( Shakespeare's Political Drama ) argues, however, the…
MD Goulder argues that death and resurrection is the narrative pattern of Acts ( Type and History in Acts ). In most cases, there is no actual death. There is near-death, and then deliverance: “The apostolic college, Peter, Paul, in turn go down to the pit: and from the pit…
Paul Cantor ( Shakespeare's Rome ) argues that Shakespeare wrote Coriolanus and Antony and Cleopatra as companion plays, marking the birth of the Republic and its decadent decline in the early empire. As evidence, he points to overlapping themes and literary features, and notes that there is a political and…
Descartes's early critics had many qualms about his new philosophy, but for theological critics the central question was how to square his views with the dogma of transubstantiation. Descartes claimed to be a faithful Roman Catholic, but philosophically he was opposed to the hylomorphic theory of matter on which traditional…
MD Goulder ( Type and History in Acts ) points out that the history recorded in Acts doesn't follow the Jerusalem-Judea-Samaria-ends of earth pattern that Jesus leads us to expect at the beginning of the book: “The four places are being given in their theological order: the holy city, the…
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