Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Raising children in a world that is increasingly rebellious against God-given gender is quite a challenge. I believe that every generation has their own unique challenges to face, and LGBTQ is ours. It is the movement that steals our terminology (love, kindness, community) and our symbol of promise (the rainbow)…
While there are many tricky verses in the Bible, it’s clear that some of them were never intended to give us so much trouble. Paul’s mysterious mention of the “restrainer” in 2 Thessalonians 2 is a perfect example, but perhaps we have been looking at it the wrong way. Reading…
A common assumption of those most critical of “Christian nationalism” is that such a conception is inherently racist and opposed to the universal nature of the Christian faith. Many argue that Christian nationalism undermines a catholic sensibility by tethering Christianity to the particularities of the nation, and usually to a…
In his letter to the Galatians, Paul speaks of those who “trouble” their congregations: “[T]here are some who trouble you and want to distort the gospel of Christ” (1:7). 1 The word “trouble” caught my attention here, because in 1 Kings 18:17, King Ahab refers to Elijah the prophet as…
Many Christians find themselves working for businesses or corporations that encourage compliance with the moral revolution. Perhaps their company wants them to participate in gay pride month. Perhaps they require employees to use the preferred gender pronouns of their co-workers. Or maybe they require them to sign a statement affirming…
“For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” – Matthew 11:18-19 When conservative…
Showing page 54 of 309
Showing page 39 of 43
Prior to the 18th century, writes Mark Evan Bonds, instrumental music was considered inferior to music that accompanied words ( Wordless Rhetoric ). According to the artistic theory developed by Johann Georg Sulzer, “instrumental music . . . can be pleasing and at times moving, but its ‘meaning' is relatively…
Paul's speech on the Areopagus is the second of three programmatic speeches in Acts. Robert Tannehill notes ( The Narrative Unity of Luke-Acts ) that they trace the progression of Paul's mission: “Careful planning is indicated by the fact that we have three different types of speeches addressed to three…
In his now-classic Sources of the Self (143-4), Charles Taylor observes that Descartes is “in many ways profoundly Augustinian: the emphasis on radical reflexivity, the importance of the cogito, the central role of a proof of God's existence which starts from ‘within,' from features of my own ideas, instead of…
Mark Evan Bonds's Absolute Music is a study of 19th-century debates concerning the purity or absoluteness of music, the question of the possibility and/or propriety of segregating music from the rest of the world, music as a sheer aesthetic experience, an experience of pure beauty or simple form. It's a…
Robert Tannehill points out in the second volume of his Narrative Unity of Luke-Acts that Acts 16-19 depicts a recurring “public accusation type-scene.” Prior to chapter 16, the public accusations against Paul and his associates are not highlighted. After chapter 16, they are. “In 16:20-21 Romans accuse the mission of…
Matthew B. Crawford argues in The World Beyond Your Head that things discipline our attention and thus make genuine knowledge of the world possible: “ things that can serve as a kind of authority for us, by way of structuring our attention. The design of things—for example, cars and children’s…
Showing page 302 of 2212
Your weekly digest for all things Theopolis.
