Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 39 of 43
In a 1950 article on “Agrarianism in Exile,” Richard Weaver pointed out that the Southern Agrarians did not begin their careers are publicists or partisans, but as poets: “The served the music of poetry” (589). This is revealing: “It tells us a great deal about a man to know that…
In the translator's introduction to Augusto Del Noce's Crisis of Modernity , Carlo Lancelotti outlines Del Noce's theory about the “heterogenesis of ends” in Marxism, its simultaneous failure and success. Originally attracted to a synthesis of Christianity and Marx, Del Noce hesitated because of his moral objections to Marxism's justification…
Every wedding is a liturgy. Note, I didn’t say: Every wedding has a liturgy. Or, Weddings tend to take liturgical form . Rather: Every wedding is a liturgy. Not only weddings like this one, with formal dress, dignified processions, pre-scripted words and prayers, gorgeous music, dialogue between minister and people.…
In The Dilemma of Freedom and Foreknowledge , Linda Trinkaus Zagzebski outlines a variety of solutions to the dilemma of the title - how God's omniscience, which includes omniscience regarding the future, is compatible with human freedom. Is it possible to account for God's foreknowledge in such a way that…
Paul's apologetic sermon in Acts 17 is often taken as a model of apostolic accommodation. He quotes “one of your own poets,” speaks of “divine nature,” introduces the Athenians to a God they already vaguely know. His sermon is not so much news as an elaboration of what the Athenians…
When Israel conquered and settled in Canaan, two and a half tribes settled on the eastern side of the Jordan, in “transJordanian” territory - Reuben, Gad, and half of the tribe of Manasseh, the son of Joseph. The Chronicler treats these three tribes as a complex unit in 1 Chronicles…
Showing page 303 of 2212
Your weekly digest for all things Theopolis.
