Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian theology. The incarnate Son is a single person, the Person of the divine Son. But this Person exists in two natures. The church rejected monophysite Christologies; Jesus has…
In his forthcoming Democracy: A Life, Paul Cartledge summarizes Aristotle's discussion of democracy in the Politics and the disputed Constitution of Athens . According to Cartledge, Aristotle “deconstructs or decomposes demokratia as such, that genus of ‘constitution’ as it were, into four sub-species, ranging along a spectrum from the most…
1 Chronicles 2 gives a family tree for Judah. The following chapter focuses in on the royal family of David. The overall structure is chiastic: A. Sons born in Hebron. B. List of six sons born in Hebron, with mothers. C. He reigned in Hebron for seven years and six…
According to Rowan Williams ( Arius ), the central concern is with the freedom of God's will. Arius insists that God is self-subsistent, and because he is immaterial he is “without any kind of plurality or composition.” If the Son is eternally with God, then there is something beside God…
In his book on Worship Wars in Early Lutheranism , Joseph Herl argues that, though Luther advocated congregational singing, the Lutheran liturgy remained a largely choral liturgy for the first generations after the Reformation. Along the way to making his case, he dispels some myths about the medieval mass. Contrary…
Alan Jacobs takes issue with Corey Robin's essay on “ How Intellectuals Create a Public ,” where he argues that public intellectuals shouldn't write for readers who already exist but “summon” a new public into being. Jacobs says that Robin writes a lot about summoning, which, Jacobs says, has two…
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