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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Gethsemane

The word “Gethsemane” means “wine-press of oil.” It’s built from the same Hebrew root as Gath-Hepher, “the wine-press of the well,” a city in the tribal area of Zebulun, the birthplace of Jonah, and Gath-Rimmon, the “wine-press of the pomegranate,” a town in Dan. One of the five cities of…

March 8, 2016

Barth on Economy and Ontology

God is, Barth repeatedly insists, as He reveals Himself. But Barth also hesitates about reading the relations expressed in the economic Trinity into the ontological Trinity ( Church Dogmatics , I.1, ch. 10). The relations as revealed are comprehensible, but these relations as revealed, precisely insofar as they are comprehensible,…

March 8, 2016

Campus Life in the Sixties

When Ewa Thompson joined the Indiana University faculty in 1968 as an assistant Professor of Slavic Languages and Comparative Literature, Vietnam War protests were at their peak. A native of Poland, Thompson could not understand why Americans didn't unite against the Communists in Vietnam. Her first-hand experience with Communism, and…

March 8, 2016

Death of American Entrepreneur?

David Goldman reports that “From 1977 t0 2005, business startups accounted for almost all economic growth and all net job creation. Established firms shrank and new firms grew. After the Great Recession of 2008, the opposite occurred: established firms accounted for all the recovery in employment, and startups contributed nothing…

March 7, 2016

In the Olive Grove

The Mount of Olives is mentioned by name only twice in the Old Testament, and once it is alluded to as the “mountain east of Jerusalem.” When David abandons Jerusalem during the rebellion of Absalom, he travels east to the Mount of Olives, and then into the wilderness (2 Samuel…

March 7, 2016

Christ and Election

According to Barth, when the decree loses its Christological focus, a gap emerges between a fundamental decree regarding predestination and reprobation and the “functional” decree to save in Christ. Christ becomes an instrument for carrying out that more basic decree, but He is not identified with the content of that…

March 7, 2016

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