Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Call me Malvolio. I was lately the steward of the house of the great and famed Countess Olivia of Illyria. You may have heard of her. I had charge of my Lady’s household retinue, the maids and men who clean, cook, and care for the house. I do my work…
Exodus 26 describes the formation of the tabernacle - the layered curtains, the boards and bases, the bars that secure the boards. The chapter ends with a description of the paroket , the veil that separates the Holy Place from the Most Holy (Exodus 26:31-37; v. 33). The screen is…
We're forcibly separated from each other. Residents of many cities around the world are sheltered in place, permitted to leave home only for basic necessities. It's tempting to hunker down in our personal bunkers, avoid contact with others, and wait out the storm. The opposite is true. More than usual,…
The tabernacle has walls of gold-plated wood (Exodus 26:15-25). Those walls are held together by gold-plated bars (26:26-30). There are five bars on each of the long sides of the tabernacle (vv. 26-27), and five bars across the back wall (Exodus 26:27). The bars are held in place by gold…
In my First Things column last week, I examined the “apocalyptic” character of the coronavirus epidemic. “Apocalypse” doesn’t mean “end of the world,” but “uncovering” or “unveiling.” In the column, I focused on how the epidemic can unveil our sins, our decadence, our distorted values and desires. Plagues unveil what…
Virtually all the characters in Muriel Spark’s 1959 novel, Memento Mori , are over 70. They suffer the physical humiliations of aging and the pains of regret. Unexpectedly, hilariously, they’re as competitive and petty as schoolchildren. Well into his 80s, Godfrey Colston scorns the crippled critic Guy Leets for the…
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