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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Coronavirus

Does Corona Compassion Kill?

The corona virus hit Western society like a Biblical plague — almost. Biblical plagues were actually much more devastating. Still, as Peter Leithart describes the present situation, it is a judgment from God, because the disease itself together with our political solutions brought about a social situation that fits Deuteronomy’s…

by Ralph Allan SmithMay 26, 2020
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Theology

Is Theology Useless?

“The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that ‘theology’ is a subject at all?” - Richard Dawkins One cannot be a Christian college president or seminary trustee (your essayist is both) without wondering if Richard Dawkins’s notorious take-down of theology…

by Alexander WhitakerMay 19, 2020
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How to Worship

How Should Churches Respond to One Another?

Nearly every church that I am aware of has adopted differing practices since the recent virus scare began. Some churches continued to meet during the state lock downs, and other churches left their building empty, meeting online through various video conference technologies. Some churches have gone back to life as…

by Jonah BarnesMay 12, 2020
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Fear

Fear

Fear is an inseparable companion of human life. We are afraid of illness and death, poverty and cataclysms, rejection and betrayal, failure and shame. We are afraid of the unknown, so in a sense we are afraid of the future and life itself. Unless we live in the illusory belief…

by Bogumil JarmulakMay 5, 2020
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Heresy

The Blessing of “Heresies”

In the title above, I put the word “heresies” in quotation marks because I would prefer that the word “heresy” be confined to erroneous beliefs about the Trinity and the Person of Christ, rather than be used broadly to describe any view that might be considered an error. 1 At…

by Ralph Allan SmithApril 30, 2020
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Fear

On Coping (or not) with a Crisis

I’ve been trying to work out why I’m feeling existentially disconnected from CoV-19-related fears. I’m taking it seriously, but it’s not registering in any deeply personal way. Partly it’s that my routines are largely undisrupted. But as I reflect on people’s reactions I think there’s more, because a lot of…

by Matthew MasonApril 28, 2020

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Why Protestants Can't Write, II

If the writer must be open to the manifestation of God in “what-is,” she must begin with the senses. Following Aquinas, Flannery O'Connor writes, “The beginning of human knowledge is through the senses, and the fiction writer begins where human perception begins. He appeals through the senses, and you cannot…

January 29, 2016

Apocalyptic Herods

C. E. Douglas's 1915 study of Revelation, The Mystery of the Kingdom , is an eccentric work in a number of ways, but for just that reason highly stimulating, provocative of insight. He rejects, for instance, both the “standard” dating of the book in the reign of Domitian (based on…

January 29, 2016

Den of Thieves

Jesus condemned the temple as a “den of thieves.” He was quoting Jeremiah, who said that the Jews of his time were using the temple as a “safe house” where they could store and enjoy their ill-gotten gains. The temple was not where their thieving took place, but their hideout.…

January 29, 2016

Holy One of Israel

Yahweh is the “Holy One of Israel” ( qedosh yisrael ). It is a name used almost exclusively in Isaiah. It appears once in Kings (2 Kings 19:22), three times in the Psalms (71:22; 78:41; 89:18), a couple of times in Jeremiah. Isaiah uses the name twenty-five times (significant? 2…

January 28, 2016

Kings and the Land

Israelite kings were not to be like kings of the nations (Deuteronomy 17). Kings from the nations multiplied wealth and lived in luxury; they built military machines to conquer their neighbors; they kept harems full of princesses, wives and concubines that represented political alliances. Israel's kings were to be different…

January 28, 2016

Why Protestants Can't Write, I

Blame it on Marburg. The 1529 Colloquy at Marburg attempted to reconcile Lutherans and Zwinglians on the doctrine of the real presence, and was nearly able to achieve its aim. To Luther's surprise, the Zwinglian party agreed with fourteen of his fifteen propositions, and even conceded most of what was…

January 28, 2016

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