Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Gambling The Bible nowhere condemns gambling, and so we need to be careful in our assessment of it. Let me begin by making a strong case against gambling. Then I will surprise most readers by pointing out that gambling may not always be sinful. The reader should bear in mind…
Tim Powers, The Stress of Her Regard (Ace Books, 1991). Reviewed by Jeffrey Meyers. Tim Power’s latest novel is now available in paperback. The story is set in early nineteenth century England and Italy, in the world of the poets John Keats, Percy Shelley, and Lord Byron. Michael Crawford, a…
A close supporter of Biblical Horizons asks whether it is proper and wise to get involved in all the boycotts that Christians are being asked to observe today. She raises the point that Paul’s advice about eating meat sacrificed to idols seems relevant to the discussion. I think she is…
Solomon began to build the Temple of the Lord in the fourth year of his reign, which was 480 years after Israel came out of Egypt, the year A.M. 2993 (1 Kings 6:1). Seven years later, in the year A.M. 3000, the Temple building was finished (1 Kings 6:38). The…
Several months back, a candidate for ordination was being examined for entrance into the Presbytery of which I am a member. The candidate had a good deal of trouble with the exam on the sacraments, stumbling badly as he tried to define the "nature of the sacrament." Apparently in an…
Exploring the influence of televangelism on American religion in his book, The Struggle for America’s Soul , Princeton sociologist Robert Wuthnow presents a typical, though hypothetical, case study: Mabel Miller. Mabel lives alone, thousands of miles from her family. She grew up in a Baptist Church, but now, approaching 65,…
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The “do Muslims and Christians worship the same God?” controversy surges on, reported most recently in the Economist . It's worth revisiting. In an earlier post, I charged that the claim that Muslims and Christians worship the same God (what I will call the “identity theory”) implicitly denies a central…
In an article on Revelation, J. Daryl Charles observes that the Roman Empire “had brought about the ‘solution' - ‘salvation' for the human race - and was thus worthy of popular adoration. Empire-adoration necessitated a personal symbol which the ancient city-state could not generate. In the Imperial cult resided the…
In his packed little book, Theology and the Spaces of Apocalyptic , Cyril O'Regan observes that “there seems to be a binary opposition in the modern world between apocalyptic and the discipline of theology” (15). Heterodox apocalyptic is everywhere, in Milton and Blake and Romanticism, among Hegelians, especially those on…
G. Biguzzi asks whether the city “Babylon” (Revelation 17-18) represents Rome or Jerusalem. The first option was presented early, by Victorinus. He “(i) gives the circumlocution, ‘city of Rome,' as toe equivalent of Babylon: . . . ruina Babylonis, id est civitatis Romanae, (ii) identifies the seven mountains of Rev…
Medieval biblical scholars read Scripture through the lens of the quadriga, fourfold sense of Scripture. Texts had a literal sense, an allegorical or Christological sense, a tropological or moral sense, and an anagogical sense. In his recent study of de Lubac, Between Apocalypse and Eschaton , Joseph Flipper focuses on…
Here's some seasoned advice to young scholars on how to write an introduction. 1. Write the book first. You don't know what the book is about until you finish it, and you can't introduce what you don't know. This may seem backwards, but it is inevitable, because a thing is…
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