Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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New Year's Day makes on reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
Paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But the incarnation, the taking of the form of the servant, means not only that God becomes…
GB Caird ( The Revelation of St John the Divine ) has a superb discussion of the harvest scene at the end of Revelation 14. He takes it not as a depiction of horrific judgment but rather as the harvest of the saints in martyrdom. He points out that Jesus…
In his Washington Post piece about the Wheaton College controversy, Miroslav Volf equates Christian positions on Islam to Christian views of Judaism: “Christian theologians neither insisted that they worship a different God than Jews nor did they accuse Jews of idolatry. That’s a step that would have been easy to…
The Economist's Schumpeter reports on the extreme physical disciplines of top American executives - early rising, strenuous exercise, frenetic pace. Then this: “according to one CEO, several of his peers are now dabbling in mind-boosting drugs such as Modafinil and Ritalin, which aid concentration. This trend is likely to intensify:…
According to Hamann, the guilt of the dependent is not in “laziness or cowardice,” as Kant seems to imply. “No, in the blindness of his guardian who pretends to see, and precisely for this reason must assume responsibility for the guilt of all.” Again, “How can one mock the laziness…
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