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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Architecture

Church Made Theater

Jeanne Halgren Kilde opens her When Church Became Theatre with a comparison of New Haven's First Church of Christ (built 1814) with First Baptist of Minneapolis (built 1886). There had been a shift in the exterior, from “the classical pastiche of Greek and Roman to a medieval one with Gothic…

December 11, 2015

Woe to the Vineyard

In Psalm 80, the Psalmist is dismayed at Yahweh’s abandonment of His vine. Isaiah (Isaiah 5) laments but is not dismayed. He knows why the lover, his friend, has abandoned His vineyard-bride and now brings an indictment against her. What kind of grapes did Yahweh want? What kind of wine…

December 11, 2015

Redeeming Time

Human beings are temporal creatures, but our experience of time isn’t merely of the relentless tick-tock of clock time. Time has quality as well as duration. We can spend an hour waiting for a late bus, or we can spend an hour absorbed in a book or a lively conversation.…

December 10, 2015

Holy Synagogue

In a NYT piece on a recent Galilean artifact, Isabel Kershner writes, “Experts have long believed that in the period before Herod’s Temple was destroyed in A.D. 70, synagogues were used as a general place of assembly and learning, something like a neighborhood community center. The more formal conception of…

December 10, 2015

Reformed Learning

In an essay on “Reformation” in her recent collection, The Givenness of Things , Marilynne Robinson observes that Latin remained culturally dominant in England even into the age of Chaucer, Gower, Langland, and Julian of Norwich. Latin's hegemony “did have the advantage of making the learned classes mutually intelligible across…

December 10, 2015
Language

Speaking Matter

“The bare fact is,” says Rowan Williams ( The Edge of Words ), “that the material world speaks .” Material agents speak, “and this speech is not . . . a chance decorative addition to mechanical process, but an activity that is implicated in the entire complex of finite agency.…

December 10, 2015

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