Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…
The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…
In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…
It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…
The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…
The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…
Showing page 229 of 309
Showing page 39 of 43
Revelation seems to be the province of fundamentalists, dispensationalists, popapocalyptics. It's far too cartoonish, stark, violent, demanding to be at home in the mainline. Craig Koester ( Revelation and the End of All Things ) points out that mainline churches actually hear very little of the Apocalypse in church. The…
Yahweh brings a devastating judgment on His own people and on Edom, slaughtering and destroying them. He empties the land of Edom, and fills their cities with wild animals (Isaiah 34-35). What has this got to do with us? Everything. What Isaiah depicts is a figure of the gospel story.…
God only speaks twice directly to the reader in Revelation, Craig Koester points out ( Revelation and the End of All Things , 51). He says the same thing both times: “I am the Alpha and the Omega . . . who is and who was and who comes, the…
You get the gist of Rajan Menon's argument from the title of his forthcoming book: The Conceit of Humanitarian Intervention . The position he opposes is based on the assumption that the end of the Cold War fundamentally altered geopolitical conditions, and that our contemporary interconnected world is converging toward…
Janine Barchas ( Matters of Fact in Jane Austen ) says that Austen's world had a nascent celebrity culture. Baronets were well known; court scandals made news. There was an 18th-century equivalent of the National Inquirer and paparazzi. Austen knew this world, and she makes references to it in her…
In The Myth of Liberalism , John Safranek observes that recent Supreme Court decisions identify freedom with autonomy: “both restrain the government from interfering with an individual's personal and self-defining decisions” (109). As the majority said in Casey , the right to self-definition is “at the heart of liberty,” such…
Showing page 346 of 2212
Your weekly digest for all things Theopolis.
