Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The Empire Strikes Back is a movie most of us have seen more than once. It is generally regarded as the best of the three Star Wars films, which is probably due to the fact that unlike the other two, The Empire Strikes Back made use of the services of…
Now that we have examined three unacceptable approaches to the events recorded in Genesis 1, it is only fair for me to set out what does seem to be recorded there. To begin with the source of this narrative: Since no human being was present to observe these events, we…
Two books on the "Bible Code" have appeared this year. The first, a current bestseller, is Michael Drosnin’s The Bible Code (Drosnin, 1997). The other is Cracking the Bible Code (William Morrow, 1997), by Jeffrey Satinover, known to Christians for his outstanding 1996 book Homosexuality and the Politics of Truth…
Part 1: Introduction The collapse of the Western tradition in the United States, seen in the hostility to Christianity in government and education, and the elimination of "traditional" or "canon" learning from our institutions of middle and higher learning, provides a crisis and an opportunity for serious believers at the…
A Brief Defense of John Murray’s “the Free Offer of the Gospel,” & A Question About the Extent of the Atonement John Murray (1898-1975) is probably the last of the great American theologians; he belonged in the same set as that which contains such eminent Presbyterians as Charles Hodge and…
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Revelation seems to be the province of fundamentalists, dispensationalists, popapocalyptics. It's far too cartoonish, stark, violent, demanding to be at home in the mainline. Craig Koester ( Revelation and the End of All Things ) points out that mainline churches actually hear very little of the Apocalypse in church. The…
Yahweh brings a devastating judgment on His own people and on Edom, slaughtering and destroying them. He empties the land of Edom, and fills their cities with wild animals (Isaiah 34-35). What has this got to do with us? Everything. What Isaiah depicts is a figure of the gospel story.…
God only speaks twice directly to the reader in Revelation, Craig Koester points out ( Revelation and the End of All Things , 51). He says the same thing both times: “I am the Alpha and the Omega . . . who is and who was and who comes, the…
You get the gist of Rajan Menon's argument from the title of his forthcoming book: The Conceit of Humanitarian Intervention . The position he opposes is based on the assumption that the end of the Cold War fundamentally altered geopolitical conditions, and that our contemporary interconnected world is converging toward…
Janine Barchas ( Matters of Fact in Jane Austen ) says that Austen's world had a nascent celebrity culture. Baronets were well known; court scandals made news. There was an 18th-century equivalent of the National Inquirer and paparazzi. Austen knew this world, and she makes references to it in her…
In The Myth of Liberalism , John Safranek observes that recent Supreme Court decisions identify freedom with autonomy: “both restrain the government from interfering with an individual's personal and self-defining decisions” (109). As the majority said in Casey , the right to self-definition is “at the heart of liberty,” such…
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