Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged with an offense for which people hate one another most…
In a brief 2002 essay on “Creator and Creature,” reprinted in Theology as Revisionary Metaphysics , Robert Jenson admits that “we indeed need to move conceptually outside the biblical narrative as such,” but he argues that common ways of conceptualizing the Creator-creature distinction are self-contradictory, incoherent, or depart from the…
Is China poised to rule the world? Will its growing economic and political clout fundamentally transform the way the world whirls? Ho-fung Hung ( China Boom ) doesn't think so. On the contrary, China “has both helped to perpetuate the existing U.S.-centered global neoliberal order and reshaped the balance of…
The contributors to Rousseau and the Dilemmas of Modernity share a skepticism of accounts of “Rousseau the totalitarian” and “Rousseau the illiberal menace.” Positively, they share a conviction that Rousseau has great relevance to present day dilemmas. As editor Mark Hulliung says, “When it comes to whether we can attain…
Isaiah 19-20:6 is an oracle against Egypt. It's not good news for Egypt. Egypt will come under a savage king. The following verses evoke the plagues and the passage through the sea: waters dried up (v. 5), canals emit a stench as they did when the fish died in the…
Nikolaus Pevsner ( The Sources of Modern Architecture and Design ) quotes Augustus Welby Northmore Pugin, writing in 1841: “There should be no features about a building which are not necessary for convenience, construction, or propriety . . . The smallest detail should . . . serve a purpose, and…
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