Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
Showing page 223 of 309
Showing page 39 of 43
Divine simplicity is often summarized in the axiom, "All that's in God is God." If this is taken at face value, though, it conflicts with Trinitarian orthodoxy. 1) By this axiom, the Persons are identical with the essence of God. 2) But the Persons have (or are) identifying particularities or…
Every commentator nowadays notes that the description of the tabernacle in Exodus 25-31 is laid out in seven speeches of Yahweh that mimic the days of creation. It’s less obvious that the first subsection of Exodus 25-31 also follows the creation week, as does Moses’ erection of the tabernacle in…
Romans 14-15 overlaps in several ways with 1 Corinthians 8—10. Both deal with problems about food. In both, Paul talks about the “weak” and the “strong,” and encourages the strong to defer to the weak. The overlap isn’t total. Romans 14-15 isn’t dealing specifically with meat sacrificed to idols, but…
Skin is philosophically intriguing. It’s our largest and most sensitive organ. It’s a forming principle, working with the skeleton to give shape to the body. The beauty of a beautiful person is, in large measure, the radiance of skin. Skin is the boundary between our inside and outside, and like…
This little babe, so few days old, Is come to rifle Satan’s fold; All hell doth at his presence quake. Though he himself for cold do shake, For in this weak unarmèd wise The gates of hell he will surprise. With tears he fights and wins the field; His naked…
The premise of Brent Strawn's argument in The Old Testament Is Dying is that the Old Testament is a language. That is, it "is, or at least can be, a way of constructing reality, a way of understanding the world, a way of perceiving all that is, including ourselves" (8).…
Showing page 35 of 2212
Your weekly digest for all things Theopolis.
