Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Many contemporary thought leaders have spoken intriguingly about a future without Jesus or, to be more precise, a future in which the transcendent truths of the Christian faith hold little or no sway over society. More to the point, these thought leaders often pose as anthropologists who find Christianity dehumanizing…
Jeffery Bishop’s magisterial The Anticipatory Corpse concludes with a question: “Might it not be that only theology can save medicine?” 1 To that question I want to give not merely a general affirmation, but a particular affirmation. Not only can “only theology save medicine” but, in fact, only a biblical…
John Ahern recently made the case on this site for having shorter hymnals. “ I believe hymnals should be shorter than they are ”, he says. “ Much shorter. 100 hymns at most. ” Swap hymnal for “repertoire”, or “hymns” for “worship songs” and it all still applies. A big…
The Psalter is the hymnbook of the church. For too long, the psalter has taken a far-secondary place in the worship of God's people. And when psalms are sung, they are often changed drastically from what the Spirit gave us. In this course, Paul Buckley and Brian Moats will explore…
The Theopolis Institute is pleased to announce that Dr. Trevor Laurence is the winner of the 2021 James B. Jordan Prize for outstanding work in biblical theology. Dr. Laurence receives this award for his 2020 Exeter dissertation, “Cursing With God: The Imprecatory Psalms and the Ethics of Christian Prayer.” Laurence…
In late 2013 two nearly simultaneous events happened in evangelicaldom: Mark Driscoll was publicly accused of “plagiarism” and Ergun Caner was hired as the president of a Christian college. The first appears to be the first domino that would lead eventually to Driscoll resigning as the pastor of Mars Hill…
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“Civil society” typically refers to private and voluntary institutions distinct from both the bureaucracies of the nation-state and the economic institutions of the market. It includes “mediating institutions” like the family, the Moose Lodge, charities, churches, unions, the Chamber of Commerce, educational institutions, United Way, neighborhoods, softball teams, professional associations,…
Pulling together the important “content” of Rowan Williams’s profound, masterful 2008 study of Dostoevsky inevitably distorts, since much of the book consists of sensitive readings of Dostoevskian texts. Williams begins with a text, analyzing a confession from an 1854 letter: “if someone were to prove to me that Christ was…
It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of life, we have nothing to give unless…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. “Deutero-Isaiah” supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and the opening of the following section. James 1:1 ends with the word “greetings” (Greek, chairein ), and his first exhortation is to “consider it all joy…
In the introduction to What Hath God Wrought , his contribution to the Oxford History of the United States, Daniel Walker Howe quotes an 1850 Methodist women’s magazine’s ecstasies over the telegraph: “This noble invention is to be the means of extending civilization, republicanism, and Christianity over the earth. It…
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