Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Jonathan Franzen begins his NYTBR review of Sherry Turkle’s Reclaiming Conversation by describing Turkle’s unique place among commentators on technical culture: “She’s a skeptic who was once a believer, a clinical psychologist among the industry shills and the literary hand-wringers, an empiricist among the cherry-picking anecdotalists, a moderate among the…
Sex is supposed to keep everyone so busy that they don’t have time to fight. Make love not war has been the implicit slogan of nearly every utopian project in the modern age. Augusto del Noce ( Crisis of Modernity , 182-4) shows why this is not the case: “One…
Leave aside the question of illegal immigrants for a moment. Legal immigration is itself a political and cultural challenge. And one of the central questions is whether or not the newest immigrants - coming from Latin America, Africa, and Asia rather than from Europe - can assimilate to American life.…
Kings gather at a place called “Har-Magedon” for the war of the great day of God pantokrator (Revelation 16:12-16). If we put aside our assumptions about this scene and follow the threads indicated by the text, what can we say about this battle? One clue lies in the identification of…
According to John Allen Jr., writing in Crux , the next Christendom in Africa bears some resemblance to the last one – particularly with regard to the role of the Catholic church. African Catholicism has exploded, growing over 6700% during the twentieth century. The largest Catholic seminary in the world…
“The differences between these two major types of Christianity, at the present time, involve contradictions,” wrote Avery Dulles in The Catholicity of the Church . “Full unity cannot be achieved by convergence alone but only by conversion.” Dulles believed that the necessary conversion could only take place if each church…
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