Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…
Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…
Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…
“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…
“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…
On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…
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Wesley Hill argues in Paul and the Trinity that recent discussions of Pauline christology are locked into a misleading hierarchical framework in which the main question is whether the Christology is high or low. Hill wonders whether the category of “relationality,” especially “mutual relationality,” so prominent in recent Trinitarian theology…
The trinity of dragon, beast, and false prophet “breath” out three demon spirits that look like frogs (Revelation 16:13). Why frogs? Frogs are an Egyptian plague (Exodus 7-8; Psalm 78:45; 105:30). So a plague of frogs keeps us in the exodus-Egypt framework. Frogs are unclean creatures. This is somewhat tricky…
Neil Young's forthcoming We Gather Together is a pre-history of the Religious Right. It is also a history of the contested ecumenism of the anti-ecumenical churches. The two histories go together. How did the Religious Right so rapidly put together a coalition for family and traditional values? Young shows that…
In his TLS review of Sam Harris's Waking Up , John Cottingham summarizes Harris's worldview: “a reality where there are no true substances and there is ultimately nothing but an impersonal flux of conditions that arise and pass away.” Harris is opposed to religion but in favor of spirituality, and…
Revelation 16:12-16 is a chiasm, and recognizing that fact will illuminate the contents of the passage. A. Sixth bowl poured on Euphrates. B. River dried up for kings from the sunrising. C. Three frogs from mouths of dragon, beast, false prophet. D. Frog are demons performing signs. C’. Kings of…
There were Gentiles living in the land that were not part of Israel. They did not necessarily share the faith of Israel; they were not circumcised; they were not ethnically related to Israel. Yahweh insisted that they were not to be grudgingly tolerated, but were to be treated with respect…
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