Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christians get sex wrong when we start from the wrong end. We start from human desires, passions, biological drives and “needs.” These are treated as givens, as the base-line natural reality of human sexuality. Then we come to the Bible and find, to our surprise, that God places all kinds…
Why isn't Proverbs better known as the Bible's book on "manliness"? I use quotation marks because the term almost seems archaic in our present culture, along with "manhood." Perhaps the Church is too embarrassed to admit the Bible addresses that much attention to the topic. But another reason can be…
In certain evangelical Christian churches it is the tradition to exalt preaching above the sacraments of Baptism and the Lord’s Supper. Ever since the rise of Revivalist preachers pushing for conversions, the practice has cast doubt upon the possibility of Baptism or the Lord’s Supper being a “means of grace”…
Perhaps one of the most stimulating sections of Yoram Hazony’s The Philosophy of Hebrew Scripture addresses the question of how we are to discern the meaning of biblical narratives, especially how biblical narratives might present arguments of a more general nature. Hazony quotes John Barton’s remarks about the difficulty of…
In this slender volume, Joseph Minich (Ph.D. student at the University of Dallas) attempts to answer some of the deepest questions of human existence. With his honesty, his probing questioning, his wide reading, and his ability to plunge beneath superficial answers, he provides a helpful source of reflection for fellow…
A Closer Look at Noah’s Post-Flood Humiliation In Genesis 9:20-27 My wife is currently leading a Bible study through Genesis for a group of insatiable Bible students. Because she is a deep thinker and has a high view of inspiration, there is no passage she is unwilling to face head…
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Laurence Moore's Religious Outsiders and the Making of Americans is a study of American religion that is not considered “mainstream” or “mainline”—Mormons, Catholics, Jews, Christian Science, Fundamentalists, Black churches. The goal is not to fill in a gap. The goal is to challenge the assumption that the “mainline” should function…
After John introduces the new scene – “I saw another sign in the heaven, great and marvelous” – the sign is described with two clauses (Revelation 15:1). The first is, woodenly translated, “angels seven having plagues seven the last”; and the second it “in them finished the passion of God.”…
Both Old and New Testaments, writes David Martin ( Pentecostalism , 12) include principles that “by persistent extension and deepening . . . can divest systems of authority of their justification and turn law into a matter of inward judgement and sincerity rather than external observance.” “Rend your heart and…
Greek myths valorize blindness. Tiresias is a blind seer, and when Oedipus finally “sees,” he becomes Tiresias, digging out his eyes with Jocasta's brooches. The bard who sings of the Trojan War in the Odyssey is, like Homer himself, blind. For the Greeks, the sightless are the true seers. Scripture…
The saints playing harps and singing on the fiery firmament are there because they are victorious over three enemies: the beast, the image of the beast, and the number of the beast's name (Revelation 15:2). When we look back at how those three are presented earlier in Revelation, we realize…
Girard's theory of scapegoating as the great virtue of explaining how the death of Jesus can remake human society. By refusing to acknowledge sin, Jesus becomes the innocent scapegoat, and thereby exposes the scapegoat mechanism for what it is. That exposure is the good news, and undoes the perverse dynamics…
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