Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is clear now that Barack Obama is a fool. This was clear to anyone with Biblical wisdom during the campaign, but it is now becoming clear to everyone. The following analysis of this narcissist is invaluable: http://www.globalpolitician.com/25109-barack-obama-elections These rather radical comments are also worth considering: http://www.thetruthseeker.co.uk/print.asp?ID=9668 What is telling…
I was asked to provide comments on the rainbow in the Bible. Here are some for starters: 1. God puts his warbow in the sky for HIM to see and remember the covenant. 2. In Revelation 4-5, this warbow is around His throne, so He sees it all the time.…
We are about to enter a new era of world history. How will it come? The last time it came, it came by means of God conquering the impossible and overcoming barriers that were superhuman. That is how God does it every time He does a new thing. The last…
What happens if the church doesn’t sing the Imprecatory Psalms? We don’t like them. They are mean and nasty, and the one outstanding virtue inculcated in our public schools and universities (as Allan Bloom noted more than twenty years ago in his observations of American college students) is “niceness.” But…
The whole of the modern world is still an outworking of Augsburg and Westphalia. It is now a world incapable of marriage, intimacy, and relationship. The whole of the modern world is terribly, terribly wounded. It gives rise to children who have a variety of dysfunctions. Some of them are…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
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Theodore Beza's opening speech at the Colloquy of Poissy was a model of irenic Protestantism (Nugent, Ecumenism is the Age of the Reformation ). He stressed the creedal commonalities of Rome and the Reformed, and argued that the differences were “matters of interpretation” and unnecessary accretions” (97). As Nugent says,…
Way out in the Mojave desert is a phone booth. Some years ago, a resident of LA published a picture, which inspired Godfrey Daniels to start calling the phone. He was prepared to keep calling for years until someone picked up. A month later, Lorene Aiken, who worked at the…
To secular analysts, “Progressive Pentecostals” seem naively apolitical. In their study of Global Pentecostalism , Donald Miller and Tetsunao Yamamori agree that the “integral” or “holistic” Pentecostals that they study are not social gospellers or liberation theologians. They don't aim to “reform social structures or challenge government policies.” They are…
What do people do when social institutions go wrong? Albert Hirschman ( Exit, Voice, and Loyalty ) argues that there are two main alternatives: One withdraws (exit) or one speaks out (voice). He admits that these categories sound “suspiciously neat,” but defends them because they “reflect a more fundamental schism:…
Deuteronomy 25 begins like a law-and-order text. Judges are to condemn the wicked and justify the innocent. Convicted criminals are beaten, and beaten publicly “in the presence” of the judge, beaten as much as his crime deserves (v. 2). Verse 3 takes a slight turn: It places a limit on…
“Perhaps irenicism is the finest synthesis of Renaissance and Reformation,” writes Donald Nugent in his 1974 monograph on the Colloquy of Poissy, Ecumenism in the Age of the Reformation (4). The irenicists had roots in the late medieval conciliarism and in Cusa's efforts to unite contraries, but it was humanism…
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