Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 39 of 43
It's a common complaint that Africans convert to Christianity not for high-minded religious reasons but for self-interested secular reasons. Drawing on the work of C.C. Okorocha on the Igbo, Andrew Walls disputes this way of framing the issue ( The Missionary Movement in Christian History ): “Religion was always in…
According to Charlotte Gordon's NYTBR review, Michael Knox Beran's Murder by Candlelight “asks us to consider our own hearts of darkness, why we’re obsessed with murder stories, why this obsession matters, and what it suggests about us as a culture and a species.” Beran reaches back into the nineteenth century…
The NYT 's obituary for Oliver Sacks mentions that his 2007 Musicophilia was written partly in response to Steven Pinker's claim that music is “auditory cheesecake, an evolutionary accident piggybacking on language.” Sacks “pointed to [music's] ability to reach dementia patients as evidence that music appreciation is hard-wired into the…
In his recent book on Bonhoeffer's Seminary Vision , Paul House notes that Bonhoeffer insists (in Cost of Discipleship ) that we cannot pit Jesus against Paul. One of the key continuities between the two is baptism. Bonhoeffer writes, “Where the Synoptic Gospels speak of Christ calling men and their…
A couple of weeks back, I suggested that part of Trump's appeal lies in the fact that he resists the scapegoating dynamics of contemporary media and politics. He refuses to take blame. That, Girard would have us believe, undoes the whole scapegoat mechanism; by unmasking the system, it energizes those…
The TLS reviewer is supposed to be reviewing Marilynne Robinson's Lila , but along the way gives a lovely description of what makes Robinson's first novel, Housekeeping , an enduring treasure: “Grave without being heavy, Housekeeping remains Robinson's most lyrically beautiful book. The text weaves together gothic tropes, mystic invocations…
Showing page 381 of 2212
Your weekly digest for all things Theopolis.
