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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Converting Conversion

Evangelicalism, writes Andrew Wall, is a “protest movement,” one of many illustrious such movements in the history of Christianity, beginning with St. Anthony's retreat into the desert. As protest, “Evangelical faith is about inward religion as distinct from formal, real Christianity as distinct from nominal. In other words, the evangelicalism…

August 31, 2015

First Church of the Inner Ring

“The danger inherent in all the (necessary) work of theological statement is that it may go beyond the task of protecting the gospel and become a series of additions to the gospel,” writes Lesslie Newbigin ( The Reunion of the Church , 16). Denominations add to this inherent danger because…

August 31, 2015

Unity and Public Theology

In a critical assessment of the ecumenical movement published in 1957, evangelical J. Marcellus Kik assessed the reasons given for pursuing unity in the church. One, he says, is that “the world situation presents a powerful incentive to act with Christian unity,” because, it is argued, “what the many denominations…

August 28, 2015

Call the Midwife

Over at The Federalist , Joy Pullmann summarizes the case in favor of expanding opportunities for midwives to offer their unique style of woman-oriented health care: “First, it’s low-cost. Second, it creates more flexible health-care arrangements for both providers and clients that greatly increase satisfaction and positive health outcomes. Third,…

August 28, 2015

How Missions Has Changed

Writing in 1961 ( Is Christ Divided? ), Lesslie Newbigin reflects on the use of the phrase “foreign missions.” He understands why some Christians don't like the phrase: “It has overtones of the nineteenth century, of paternalism and colonialism.” And he is well aware that the terrain of the Christian…

August 28, 2015

Follow Your Heart?

Each Israelite is commanded to fix a tassel at each of the four corners of his or her garments (Numbers 15:37-41). Within each tassel is a cord of blue. As Jacob Milgrom and others have argued, that cord is wool, which means that each Israelite wears slightly mixed clothing, which…

August 28, 2015

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