Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In their study of race and evangelicalsm ( Divided by Faith ), Michael Emerson and Christian Smith observe that “in the context of a pluralistic society, social groups construct and maintain collective identities by forming symbolic boundaries.” These boundaries are essential to the group. Every group defines itself, to some…
From Wesley's Journal, December 1, 1767: “Being alone in the coach, I was considering several points of importance: and thus much appeared as clear as the day: That a man may be saved who cannot express himself properly concerning imputed righteousness. Therefore to do this is not necessary to salvation.…
When the Lamb opens the fifth seal, John sees martyrs under the altar crying out for vindication (Revelation 6). It's a recapitulation of the plea of the oppressed in Psalm 79: “Why should the nations say, ‘Where is their God?' Let there be known among the nations in our sight,…
Daniel 3 tells the famous story of the three men in the fiery furnace. It's an image of Israel's experience in exile. They are sent into the furnace of Babylon, but they survive the fire - more than survive, they come out unsinged and are elevated to higher positions than…
The disappointment of Go Set A Watchman isn't the disappointment in the character of Atticus Finch. By the end of the book, Jean Louise has recognized that she's as much a “states rightist,” just as offended and outraged by the Supreme Court's meddling in the South, just as much a…
Over at Slate , Reiham Salam explains why Trump isn't going away: He's not merely the focal point for GOP anger. He represents the American version of a global phenomenon, the rise of populist-nationalist movements. Salam compares Trump's appeal to that of the Danish People's Party, which has become “Denmark’s…
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