Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Revelation 18 ends with a terrible description of post-apocalyptic Babylon, a city fallen. The description focuses on the silence, enumerating the sounds ( phone , 3x in vv. 22-23) that are no longer found. Sounds, and the unseen sights. We've seen this scene before - in I Am Legend and…
Though over a decade old, David Martin's Pentecotalism: The World Their Parish is still a revelation. Densely textured in both form and matter, it demands, and rewards, slow and careful reading. This is partly because of the book's reprise of Martin's arguments concerning secularization (see his updated theorizing On Secularization…
April Westbrook's “And He Will Take Your Daughters” takes its title from 1 Samuel 8, the prophet Samuel's warning speech to Israel about the dangers of kingship. Westbrook shows that the stories of both Saul and David bear out the warning. The “woman stories” in 1-2 Samuel not only expose…
In a number of places in his writing on Pentecostalism, David Martin refers to a musical variant of the “Halevy thesis,” Elie Halevy's argument that the evangelical revival that birthed Methodism was the framework within which English religion and culture developed during the 19th century. Martin's variant is a musical…
Revelation 18 has an obvious surface structure. Three speakers are introduced - an angel from heaven (v. 1), another voice from heaven (v. 4), and a strong angel tossing a millstone (v. 21). The first angel and the strong angel have a similar message. The first speaks of the fall…
To defend the resurrection, Paul indulges in a piece of cosmology (1 Corinthians 15:35-49), which circulates around seed, body, flesh, and glory. A seed goes into the ground and a plant comes up. Each seed has a body of its own, a gift from God, and each plant too has…
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