Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Between Revelation 6:16-17, which speak of the “wrath of the Lamb” and “the great day of their wrath,” and 11:18, which says that the wrath came against the enraged nations, there is no reference to the wrath ( orge ) of God. As the seals come to a conclusion, the…
“Dominion” has a bad rap these days. The creation mandate to “have dominion, fill, subdue, and rule” the earth is regarded with suspicion: It gives human beings religious justification for environmental rapacity, domination of the other, sexism and racism. The Bible recognizes this possibility. The first king in Scripture is…
Over the centuries, readers have assumed that Revelation was written in, or predicting, a period of intense persecution. Irenaeus seems to say that Revelation was written in the reign of Domitian, and commentators have gone to lengths to show that Domitian fits the profile of the beast. Scholars today widely…
Scientists are human. They need to communicate with each other. For centuries, science has been an international, now a global, enterprise. How do scientists communicate? Once, French was, well, the lingua franca , so dominant in the discourses of high culture and science of the late 18th century that even…
The action of Revelation 12-15 moves from the sky to earth to the sea and then back up. In 11:19, the temple of God in heaven is opened, revealing the heavenly ark. Then there is a sign in heaven, in the firmament where the sun, moon, and stars are, the…
Apocalypse is also supposed to describe a particular form of eschatology, particularly beliefs about the end of the world. This is the sense in which the word is used in Ernst Kasemann’s famous claim that apocalyptic is the mother of Christian theology. Kasemann meant that early Christians believed in the…
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