Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In an article published in Studies in Ethnicity and Nationalism , Tuomas Tepora “analyzed flag speeches given in Helsinki and published in newspapers alongside with other writings related to the subject in different media” during the years 1917-1945. Drawing on Durkheim's work on aboriginal totems, he drew a number of…
Baptism is God's promise to and claim on the baptized. It demands response, a response of faith. Anything else is an insult to God. God tells the baptized, “You belong to me,” but some will say, “No, we don’t want to belong to you. We want to be our own…
At the Theopolis site , A.K. Shauku examines Franklin Graham's response to recent racial conflicts in the US. Shauku writes in part: “Christians are called to be the peacekeepers and a redeeming influence upon society. We cannot do that so long as we allow ourselves to become partisans in a…
A fair bit of scholarship has been devoted recently to exploring the uses of Scripture in Revelation. This can have different focal points and effects on the reading. I am relying on Steve Moyise’s contribution to Hays and Alkier’s Revelation and the Politics of Apocalyptic Interpretation . In his commentary,…
“Entrainment,” writes Joshua Leeds, “concerns changing the rate of brain waves, breaths, or heard-beats from one speed to another” (40). Our bodies beat to certain rhythms, and these rhythms fall into sync with one another. When an external vibration hits our bodies, it affects our internal rhythms: “individually, we entrain…
The Supper is bread, food for life. The Supper is also wine, a sign of rest and completion, a sign of our inclusion in a new covenant, when priests can drink wine in the presence of God. Why wine? Because Jesus is the true Dionysus, the true God of the…
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