Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
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Jesus prayed that the church's unity would reflect the unity of the Father and Son. Paul urged the Ephesians to cultivate the virtues of peace that would express the sevenfold unity of the church (Ephesians 4). That demand is a perennial one. But we've been divided for a long time.…
Israel is a vine, transplanted from Egypt (Psalm 80; Isaiah 5). She exists to produce wine that gladdens the hearts of men. Israel is the Dionysian people. Ezekiel brings out another dimension of the vine image: “Son of man, how is the wood of the vine better than any wood…
The oracle of judgment in Ezekiel 14:12-23 is structured as a fourfold judgment: sword, famine, beasts, plague (v. 21). The descriptions of judgment are laid out in four paragraphs that use repetitive, stereotyped language. Throughout, Yahweh says that even the intercession of Noah, Daniel, and Job could not rescue Judah…
In a TLS review of several recent books on fairy tales, Fracesca Wade points to the political context and economic setting of early folk and fairy tale collections. Inspired by Herder, the Grimms, she observes, intended to recover Germanitas by study of natural German poetry: “Although the brothers drew widely…
In his Deja Vu and the End of History , Italian philosopher Paolo Virno explores the phenomenology of memory, especially in its relation to philosophies of history. The deja vu of the title isn't a metaphor; following Henri Bergson, Virno argues that it represents “the untrammelled extension of memory's jurisdiction,…
Paolo Virno ( Deja Vu and the End of History ) observes that potential and act occur simultaneously. Take language: “The language faculty irrupts into becoming in concomitance with the phrase that I am speaking. It appears precisely now, as I speak, neither before nor afterwards: but, note, right now…
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