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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Structure in Revelation 11

The account of the two witnesses (Revelation 11:3-13) is arranged in a chiastic order: A. Two witnesses, olive trees, lampstands, vv 3-4 B. Devouring enemies with fire from mouth, v 5 C. Authority to shut up heaven, turn waters, smite earth, v 6 D. Beast from abyss makes war, overcomes,…

February 18, 2015

Who's Afraid of Modern Art?

“ W ho’s afraid of modern art? ” asks Daniel Siedell. He answers, “I am.” As critic and curator, Siedell is passionately devoted to modern art. It frightens him because that is what it’s supposed to do. Munch’s The Scream , for instance, doesn’t just express the painters own anxieties.…

February 17, 2015

Rejoicing in Lament

I n the terrible trial scene in Till We Have Faces , the gods strip away layer after layer of Queen Orual’s self-justification, and when she has been laid bare, she finally has something to say to them: “Lightly men talk of saying what they mean. Often when he was…

February 17, 2015

On Missing the Main Thing

In his 1959 Luther the Expositor , Jaroslav Pelikan remarked on the tendency of church historians to neglect the main thing in theologians of the past: “Entire histories have been written - histories of a whole section of the church, of an era in church history or of a major…

February 17, 2015

God and Constantine

According to Augustine, all of Constantine’s achievements were gifts of God ( City of God , 5.25): He “gave to the Emperor Constantine, who was not a worshipper of demons, but of the true God Himself, such fulness of earthly gifts as no one would even dare wish for. To…

February 17, 2015

Reforming Council

Donald Norwood reminds us in Reforming Rome that the Reformers were eager for a ecumenical council to resolve the conflicts sparked by the Reformation. In 1560, Calvin writes, “In order to put an end to the divisions which exist in Christianity, there is need to have a free and universal…

February 16, 2015

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