Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Basics of the biblical symbolism of birds 1)Birds were created on Day 5 of the creation week, along with swarmers of the sea, i.e., fish. Earlier, Elohim had formed earth into a three-decker house, firmament above, earth beneath, waters under the earth. He fills the firmament on Day 4 (with…
A highlight from the latest edition of Mars Hill Audio . If you're not a subscriber, shame on you.D.C. Schindler explains the significance of the classical claim that actuality is prior to potentiality. It means that potential is limited (and also unleashed) by the particular thing that a thing is.…
Thomas Aquinas ( ST I-II, q. 100, art. 5) compares the role of law in human communities with the role of divine law in the commonwealth of men under God: “just as the precepts of human law direct man in his relations to the human community, so the precepts of…
In an essay in a Festschrift for Daniel Block (available here ), Jason DeRouchie wants to teach us to count to ten, as in Ten Commandments. He examines the Hebrew cantillation signs, discourse features, stylistic elements of the Ten to settle which of the various numbering systems is preferable. One…
The "shadow" of sacrificial, tragic mythos, writes David Bentley Hart (in an essay on the First Word in I Am the Lord Your God ), "falls across the philosophical schools of antiquity" (63). Ancient philosophy wasn't, in short, a systematization of obvious common sense, but of ancient common sense. Which…
In the second volume of Robert Jenson’s Systematic Theology (2001), he discusses the Ten Words. His treatment of “Thou shalt not commit adultery” is profoundly important. Sexuality is the intersection of sensuality and reproduction. Sensuality is “the sheer fact that the subject is drawn to an object; it is captivation…
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