Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Frank Ninkovich’s The Global Republic minimizes the role of “Manifest Destiny” and the belief in American exceptionalism in the global rise of the United States. Instead, “the stimulus for the nation’s ascent to dizzying heights of power, far from emanating from within, was . . . of external origin, an…
A young Jane Fonda stares at you from the cover of Michel Pastoureau’s latest, Green: The History of a Color . She wears a dull brown-and-green tartan dress and leans back against the arm of a green sofa, large green-covered books discarded to one side. She’s smoking, but she’s taken…
In his contribution to Advancing Trinitarian Theology , Stephen Holmes defends the classic notion of divine simplicity, that God’s operations ad extra are undivided. Divine actions, he argues, arise from the eternal relations of origin within the Trinity: “Son and Spirit have a movement from an origin in their eternal…
An alert former student, Stephen Long, corrects my claim that the OT uses “X knew his wife” in only two places. In addition to Genesis 4 and 1 Samuel 1, there’s Genesis 38:26, where Judah “did not know” his daughter-in-law Tamar again. Long writes, “On the one hand, its existence…
I summarize and discuss Adam Kotsko’s socio-cultural version of Christus Victor atonement theology at the Trinity House site .
Calvin quotes Augustine’s Tractates on John ( Institutes 2.16.4) in summarizing God’s motive in sending the Son: “God’s love is incomprehensible and unchangeable. For it was not after we were reconciled to him through the blood of his Son that he began to love us. Rather, he has loved us…
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