Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Quentin Meillassoux's After Finitude opens with a powerful assault on what he calls "correlationism" through a defense of the distinction of primary and secondary qualities. He explains the rationale behind the distinction of primary and secondary. On the one hand, "nothing sensible - whether it be an affective or perceptual…
The first five commandments appear to be chiastically arranged. To wit: A. I am Yahweh; thou shalt have no other gods. B. Thou shalt not make image, bow to it, or serve it. C. Thou shalt not bear the name of Yahweh lightly. B'. Remember the Sabbath. A'. Honor your…
In a 2000 article in Isis , Ann Blair examines what she describes as "Mosaic physics," an effort to derive principles of physics from a literal reading of the creation account in Genesis 1. Most philosophers of the sixteenth and seventeenth centuries tried to offer a pious natural philosophy, one…
In a wide-ranging essay on how theology alone saves metaphysics , John Milbank explores the parallels between notions of "given" and the primacy of possibility on the one hand, and notions of the "gift" and the primacy of actuality on the other. He starts with Aristotle, for whom "the actual…
The Bible hints in various ways that property is proper to human persons. The deepest hint between person and property becomes evident when we think of Yahweh’s property. God created everything, and so is Lord of everything. We don’t own anything outright. We talk about property “rights,” but that’s the…
The eighth word prohibits stealing, but in Scripture the word "steal" (Heb. ganaph ) and the concept of "theft" covers more territory than we might assume. 1) There is a cluster of uses of ganaph in Genesis 31 (8x). Laban accuses Jacob of "stealing" away (vv. 20, 26-27), perhaps a…
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