Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 39 of 43
On his way to visit a pleasing woman in Timnah, Samson is attacked by a lion (Judges 14). He defeats the lion, tearing it “like a young goat,” and then heads on to visit the lady. Does tearing a lion “like a young goat” mean tearing a lion “easily”? Is…
I summarize and interact with more of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site , examining his concepts of “jugation” and “hierarchy” in “P.”
“It’s a very big, epic sci-fi movie,” says Larry Kasanoff of Threshold Entertainment. He’s talking about a movie based on Tetris, the game of falling geometric shapes. The movie is going to be much, much more than geometry. We’re going to learn that “‘Tetris’ is the teeny tip of an…
John Gray’s TNR review of Richard Dawkins’s An Appetite for Wonder is the very definition of withering. It should be read in full. As a public service, a few of the juicier quotations: “No two minds could be less alike than those of the great nineteenth-century scientist [i.e., Darwin] and…
The Paradosis Center of John Brown University put on an ecumenical conference on the gospel of John last week. I posted a brief report on the event on the Trinity House site .
The TLS reviewer says that Richard Flannagan aspires to poetry, and fails dismally, in his Man Booker nominated The Narrow Road to the Deep North . “The Narrow Road to the Deep North confuses poetry, the higher register, with the trope of repetition - and it is fatal. . .…
Showing page 520 of 2212
Your weekly digest for all things Theopolis.
