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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Love, Bless, Multiply

Deuteronomy 7:13 gives a succinct summary of Yahweh’s promise to Israel. When Israel goes into the land, He will “love you and bless you and multiply you.” This triad appears to be a sequence: Yahweh loves, and therefore blesses; and blessing, as in the creation account, brings increase - He…

September 10, 2014

Painter of Surfaces

William Deresiewicz wants to preserve the stature of John Updike. In his TNR review of Adam Begley’s Updike , Deresiewicz contends that the current eclipse of Updike won’t last. For the moment, David Foster Wallace’s crack that Updike is a “penis with a thesaurus” will be the elite opinion, but…

September 10, 2014
Technology

Techie Fashion

Leonid Bershidsky isn’t impressed with the Apple Watch: “The Apple Watch isn’t a tech miracle. It requires a phone to work, creating an Occam’s-razor moment for the consumer: Do I need another device if I still have to carry my phone around with me everywhere? Samsung has overcome this by…

September 10, 2014

Your Brain On Movies

Neuroscientist Jeffrey Zacks says that filmmakers know a lot about how brains work, even if they couldn’t explain the science. After all, they’re able to get people to pay good money to watch light flickering on a screen, and they can get these people frightened, sad, jubilant in the space…

September 9, 2014

Once Upon A Time

Fairy tales obviously have played an enormous role in folk culture over the centuries. Less well known perhaps is the role fairy tales have played in the intellectual life of the modern age, the age when we’ve given up belief in fairies. The collection compiled by the Brothers Grimm had…

September 9, 2014

Leaven of Scribes

Pastor Rich Lusk of Trinity Presbyterian Church, Birmingham, suggests that the “leaven of their Pharisees” isn’t simply their teaching, but their entire vision of the coming kingdom. For the Pharisees, as Marcus Borg pointed out, the kingdom could come only if Israel pursued holiness by means of separation. At the…

September 9, 2014

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