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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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How Adam Came To Be

Masudi’s 10th-century Meadows of Gold and Mines of Gems gives the history of the world from Eden to the author’s own time. His account of early humanity is clearly drawn partly from Genesis, but other accounts are thoroughly mixed in. When God determined to create Adam as a “lieutenant on…

August 27, 2014
Trinity

Revisionary Metaphysics

In his wise, wide-ranging contribution to Recent Developments in Trinitarian Theology , Christoph Schwobel argues that trinitarian theology necessitates a revision of metaphysical assumptions. “It is,” he writes, “one of the most significant discoveries of the classical disputes of trinitarian doctrine in the early church that the straightforward application of…

August 27, 2014

Virgin Birth

In his breezy review of Madonna’s career in Fame in the 20th Century , Clive James captures Madonna’s genius for self-reinvention. She “was called Madonna Louise Ciccone, but in her burning ambition for universal fame she didn’t want to rule out the large section of her potential audience that might…

August 27, 2014

Fragrance of Joseph

The Ishmaelites who carry Joseph to Egypt are carrying “aromatic gum, balm, and myrrh” with them (Genesis 37:25), which are among the goods of the land that Jacob later sends to Vizier Joseph, not knowing he’s Joseph (cf. Genesis 43:11). This has several layers of meaning. As Jacob Hanby, a…

August 26, 2014

Geek Sublime

James Gleick’s NYTBR review of Vikram Chandra’s Geek Sublime places the book in the context of CP Snow’s “two cultures.” As programmer-turned novelist, Chandra crosses the cultures, and his book aspires, Gleick says, “to look deeply, and with great subtlety, into the connections and tensions between the worlds - the…

August 26, 2014

City of Peace

Justin Marozzi’s recently released Baghdad vividly recounts the glory and anguish of a city that was, for several centuries, considered the “most prosperous city in the world.” It’s name has been variously translated as “Gift of God” or “Founded by God.” Founded by the Abbasid Caliph Mansur in the eighth…

August 26, 2014

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