Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Bible, fatness is such a blessing, that it is especially hard to understand why wicked men are permitted to enjoy such a state. It requires a theodicy and faith in God. Thus: “For they have no pangs until death; their bodies are fat and sleek . They are…
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The allusion to the Exodus story is contained in the first words of Deuteronomy 14:1 — “ye are the sons of Yahweh your God” — as well as in 14:2 in the use of the technical term translated “treasured possession,” “His own possession,” “peculiar people,” “precious people,” and so forth.…
I have argued that Deuteronomy 14:1-21 is an independent literary unit that applies the Third Word to the lives of Israelites from the time of Moses and Joshua. In this short pericope, Moses suggests broad and deep meaning by means of literary allusion to the stories of the creation and…
In his recently republished The New Creation , the late, delightful Herbert McCabe defends the priesthood of the plebs as roundly as anyone could want. Citing Hebrews, he claims that "there is an essential difference between the Christian community and the community of the Old Law, or any other religious…
Augustine famously prayed, “Our hearts our restless until they rest in You.” True indeed. Being creatures, we inherently sense our ontological poverty—our innate condition of dependence—and are compelled to find a sense of security. And it is also true—as Augustine’s own narrative painfully illustrates—that one of the things we most…
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Scholars have long speculated on the astronomical imagery of Revelation. Astronomy plays a big role in Austin Farrer’s Rebirth of Images , and Bruce Malina has written a couple of books on the subject ( Social Science Commentary on Revelation ; On the Genre and Message of Revelation ). He…
Who are the horsemen riding the white, red, black, and green horses that are summoned when the Lamb breaks the first four seals? (Revelation 6:1-8). Perhaps a grammatical/syntactical observation will help. Nowhere in the Old Testament is anyone said to “sit” on a horse. People “ride” horses, or don’t ride,…
Mary Beard describes Ben Power’s production of Medea “impressive.” But she wonders if the modernized version of the tragedy is Euripides. “Euripides’ play is a complex work, raising difficult issues about gender, sincerity, self-interest and responsibility. But, although Medea ends up killing her sons (with all the terrible conflicts that…
Ernest Simmons’s The Entangled Trinity is an effort to work out the relation of theology and science through Trinitarian theology, and particularly through the concept of perichoresis, which leads into a panentheistic understanding of God’s relation to the world. He uses the metaphor of “complementarity” the quantum idea that what…
In recent years, historians have argued that the state didn’t exist in the medieval period. States are born of war, argues Charles Tilly, especially the wars of the early modern era. Annales scholars and their descendants saw tiny medieval duchies and counties as antitheses to centralized state power. Sverre Bagge…
Marcia Shoop is extraordinarily well-positioned to reflect on the theological dimensions of contemporary sports. A college athlete with a PhD from Emory University, Shoop is married to John Shoop, a former college quarterback who has coached both in the NFL and the NCAA. Shoop’s Touchdowns for Jesus bills itself as…
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