Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Raising children in a world that is increasingly rebellious against God-given gender is quite a challenge. I believe that every generation has their own unique challenges to face, and LGBTQ is ours. It is the movement that steals our terminology (love, kindness, community) and our symbol of promise (the rainbow)…
While there are many tricky verses in the Bible, it’s clear that some of them were never intended to give us so much trouble. Paul’s mysterious mention of the “restrainer” in 2 Thessalonians 2 is a perfect example, but perhaps we have been looking at it the wrong way. Reading…
A common assumption of those most critical of “Christian nationalism” is that such a conception is inherently racist and opposed to the universal nature of the Christian faith. Many argue that Christian nationalism undermines a catholic sensibility by tethering Christianity to the particularities of the nation, and usually to a…
In his letter to the Galatians, Paul speaks of those who “trouble” their congregations: “[T]here are some who trouble you and want to distort the gospel of Christ” (1:7). 1 The word “trouble” caught my attention here, because in 1 Kings 18:17, King Ahab refers to Elijah the prophet as…
Many Christians find themselves working for businesses or corporations that encourage compliance with the moral revolution. Perhaps their company wants them to participate in gay pride month. Perhaps they require employees to use the preferred gender pronouns of their co-workers. Or maybe they require them to sign a statement affirming…
“For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” – Matthew 11:18-19 When conservative…
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Students of Ancient Near Eastern religions and cultures have typically assumed that the peoples of the ANE operated, like ancient Israelites, with a dichotomy of holy and profane. Beate Pongratz-Leisten doubts this, both for Mesopotamia and for Israel. The notion that this dichotomy is a universal religious structures goes back…
K. van der Toorn has a 1989 article summarizing the purity system of ancient Mesopotamia. He describes purity rules as a form of temple etiquette. What makes something unclean is not that it is immoral but that it is displeasing in a particular setting, in this case displeasing before the…
Rivka and Moshe Ulmer summarize rabbinic teaching about charitable giving in Righteous Giving to the Poor . The book includes an overview of rabbinic literature in general before it gets to its main topic. Rich in quotation, the section on tzedakah examines the theological underpinnings of charity, the this- and…
Lida V. Nedilsky’s Converts to Civil Society is a sociological study of civil society in contemporary Hong Kong. But the use of the religious term “convert” is not accidental. Nedilsky argues that Christian conversion in Hong Kong opens up possibilities for other forms of voluntary association, both religious and non-religious.…
Ole Bjerg ( Making Money ) doesn’t believe the classic “commodity” accounts of the rise of money, found in both Adam Smith and Marx. Both posit an original barter economy that is made more efficient by the introduction of a commodity that is used as a medium of exchange. Bjerg…
Gerd Theissen’s contribution to The Depth of the Human Person sharply challenges mainstream views of Paul’s anthropology. It’s not that Paul’s theory is holistic rather than dualistic. That assumption is based on a faulty understanding of ancient anthropology. A holistic anthropology doesn’t necessarily imply a positive view of the body,…
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