Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Pastor Steve Wilkins clarifies the question of apostasy and assurance at the Trinity House site .
Hugh Thomas’s World Without End is the final installment of his trilogy on imperialism in the century after Columbus. It focuses on what Thomas calls the “age of administration,” the age (in the words of the Economist reviewer) “in which professional officials, many of them clerics, gradually took over from…
The TLS reviewer of David Gange’s Dialogues with the Dead and Bob Brier’s Egyptomania catalogues some of the Egyptian trinkets that amused Victorians: “Victorian ladies wore sarcophagi charms and brooches of winged scarabs; men’s coat buttons were embossed with pharaohs’ heads. ‘Egyptian’ cigarettes were all the rage along with smoking…
Anthony Flint’s forthcoming biography of Le Corbusier, Modern Man , recounts the architect’s famous exploits, sexual, artistic, intellectual. It’s a lively story, breezily written. What surprises is the impact that what Flint characterizes as a “side trip” to the Carthusian Monastery of Val D’ema had on the architect. The honeycomb…
Paul tells the story of Abraham, Hagar, Sarah, Ishmael and Isaac as an allegory (Galatians 4). He’s not reading into the text. He’s reading an allegory out of the text, an allegory that would have been evident to Israelite readers of the exodus generation. Hagar is the first human being…
At the 2014 Biblical Horizons summer conference last week, James Jordan argued that, unlike the tabernacle that is a reconstituted garden, the temple draws its imagery from the land. The architectural symbolism of the temple includes trees, pomegranates, lilies, lions, palm trees, and other flora and fauna that were not…
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